The report is designed to facilitate strategy formation and leadership development in the Churches, to ensure that their forward thinking and planning are fully grounded in the facts and reasonable assumptions. It also includes an ethnic minority boost sample and an immigrant and ethnic minority boost sample, which has the effect of boosting the numbers of some religious groupings. In line with the 2011 Census, questions in all surveys relating to religion are voluntary and respondents can opt not to reveal their religious affiliation. View previous releases. Some fascinating (but necessarily speculative) insights into ten key current religious, demographic and other changes in the UK and their potential impact upon the Churches are contained in a new publication by Peter Brierley, head of Brierley Consultancy. The participation domain is about being able “to participate in decision-making and in communities, to access services, to know that your privacy will be respected, and to be able to express yourself”.
Estimates for those who say that many of the people in their neighbourhood can be trusted who identify as Buddhist and Sikh have a coefficient of variation of 20% or more, and as such should be used with caution. Among the 50% of professing Christians in 2020, just 4% will be regular churchgoers (highest in Scotland and lowest in Wales) and 46% irregular churchgoers or non-attenders. In many cases, sample sizes for specific religious groups are small and confidence intervals are large and overlap with one another.
This makes it difficult to make robust comparisons between groups. We explain further This captures how respondents connect or identify with a religion, regardless of whether they actively practise it (see The 2021 Census: Assessment of initial user requirements on content for England and Wales: Religion topic report (PDF, 780KB) for more information about concepts in relation to religion). Estimates presented in this release capture the concept of religious affiliation. In 2016 to 2017, 7 in 10 adults who identified as Muslim in England reported feeling that they belong to their neighbourhood (71%) but only around a quarter of them (26%) agreed that many of the people in their neighbourhood could be trusted. Local Government Candidates Survey Provides data on candidates, and community and county councillors elected at 2017 local government elections in Wales by broad religious group. In 2016 to 2017 (Figure 4), those identifying as Muslim or Christian (71% and 66% respectively) were more likely to say they feel fairly or very strongly that they belong to the neighbourhood than those identifying as Buddhist or with no religion (44% and 53% respectively). By the latter date the Christian and non-Christian communities are estimated to balance at 50% each (with 41% professing no religion and 9% – although 12% is cited elsewhere – being of non-Christian faiths). Wide confidence intervals, often associated with small sample sizes or large sample variance, indicate a wider range of values within which we would expect the true value to lie. British Religion in Numbers: All the material published on this You’ve accepted all cookies. Interestingly, although a high percentage of those who identified as Muslim reported a strong feeling of belonging to their neighbourhood, only around a quarter (26%) said that many people in their neighbourhood can be trusted. Among the 50% of professing Christians in 2020, just 4% will be regular churchgoers (highest in Scotland and lowest in Wales) and 46% irregular churchgoers or non-attenders. Our aim is to improve the evidence base particularly for groups that are often invisible in routine reporting of statistics, for example, because they are present in insufficient numbers for reliable estimates to be provided for them. Only statistically significant differences, as defined in this section, are commented on in this article. In his new paper he draws extensively on the empirical data which he collected in these roles, especially in undertaking church censuses and preparing successive editions of Religious Trends, to arrive at informed projections about the state of UK religion in 2020. All content is available under the Open Government Licence v3.0, except where otherwise stated, /peoplepopulationandcommunity/culturalidentity/religion/articles/religionandparticipationinenglandandwales/february2020, Figure 1: A lower percentage of adults who identified as having no religion reported that political beliefs are important to their sense of who they are, Figure 2: Adults who identified as Jewish were more likely than most other religious groups to report having participated in a political activity, Figure 3: A higher proportion of adults who identified as Jewish, Buddhist, Christian or "any other religion’" volunteered in the last 12 months than those in other religious groups, Figure 4: 7 in 10 of those who identified as Muslim reported feeling a sense of belonging to their neighbourhood, Figure 5: Adults who identified as Jewish and Christian were most likely to agree that many people in their neighbourhood can be trusted, Participation in political and civic life, Religion, education and work in England and Wales, The 2021 Census: Assessment of initial user requirements on content for England and Wales: Religion topic report (PDF, 780KB), The Equality and Human Rights Commission Measurement Framework (PDF, 15.66MB), supporting tables to Is Britain Fairer 2018, supporting tables to is Britain Fairer 2018, Supporting Tables to is Britain Fairer 2018, Religion and participation in England and Wales. When interpreting the results of this analysis, it should be remembered that the estimated percentages may be indicative (or otherwise) of a statistical association between participation levels and religious affiliation, but do not necessarily imply a causal relationship between the two. This is a longitudinal household survey of approximately 40,000 households (at Wave 1).
Brierley is a statistician with 43 years’ experience of Christian evaluation, research and publishing, including lengthy spells as European Director of MARC Europe and Executive Director of Christian Research. These findings are not intended to provide definitive answers but to add to the growing evidence base on equalities.”, Paola Serafino, Centre for Equalities and Inclusion, Office for National Statistics.