Commentary on Mark 5:1-20 (Read Mark 5:1-20) Some openly wilful sinners are like this madman.

The devil here did as much to Christ, to be rid of him.

- Webster's BibleWhat have you to do with us, Jesus the Nazarene? The destruction referred to includes banishment to torment (comp. See note on 2 Samuel 16:10. of Nazareth = [the] Nazarene. Thou Jesus of Nazareth] Though the devils confessed Christ to be the Holy One of God, yet they call him Jesus of Nazareth; to nourish the error of the multitude that thought he was born there, and so not the Messiah. “What is there that belongs to us and to Thee?” i.e. To destroy us.

The language of the demon, overbearing the consciousness of the man. I know you who you are, the Holy One of God. See on Matthew 8:29; (note). of ), There are those who are possessed by the devil of drunkenness, or of lust, or of foul language, or of dishonesty, and they profess not to believe in Jesus and the gospel; but it is not they do not believe, they are afraid to believe. John Trapp Complete Commentary. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". Art thou come to destroy vs?

And, therefore, a church is like heaven; viz., because both in the one and the other there is one single sovereign subject-religion-brought before us. The happiness of heaven can only be appreciated by the holy, Even supposing a man of unholy life were suffered to enter heaven, he would not be happy there; so that it would be no mercy to permit him to enter. I adjure thee by God, that thou torment me not." art thou come to destroy us? 12-13), a brief summary of Jesus’ preaching (vv. We'll send you an email with steps on how to reset your password. Saying, Let us alone; what have we to do with you, you Jesus of Nazareth? What have we to do with thee? 6). "Commentary on Mark 1:24". art thou come to destroy us? what have we to do with thee—an expression of frequent occurrence in the Old Testament (1Ki 17:18; 2Ki 3:13; 2Ch 35:21, &c.). But this and Luke 4:34 should be treated alike. That this is the meaning of the original, τι ἡμιν και σοι, Kypke has sufficiently shown.

an epithet originally given to express contempt, but soon adopted as the current designation by those who held our Lord in honor (Lu 18:37; Mr 16:6; Ac 2:22).

https: Matthew Poole's English Annotations on the Holy Bible. ἦλθες ἀπολέσαι ἡμᾶς; Didst Thou come to destroy us? Heaven, then, is not like this world; I will say what it is much more like-a church. Mark 1:24. The diseased man speaks for the demon in him, and the demon speaks for the fraternity as all having one interest. art thou come to destroy us?—In the case of the Gadarene demoniac the question was, "Art Thou come hither to torment us before the time?" https: has both forms in his Gospel, in Acts always Ναζωραῖος (seven times). “The demons,” says Bengel, “make common cause.”. Greek text has here the same as in Luke iv. "Commentary on Mark 1:24". https: Supposing, then, instead of it being said that no irreligious man could serve and attend on God in heaven, we were told that no irreligious man could worship or spiritually see Him in church, should we not at once perceive the meaning of the doctrine? Let us alone — The original word is perhaps a mere interjection, Ea! are you come to destroy us? 24. BibliographyGill, John. He speaks of himself, not of the rest. 16), and that the afflicted person is specially irate with a doctor who tries to heal him (Abdicat. and Jn have Ναζωραῖος. https: “Son of the most high God”: The demons knew that Jesus was deity, the God-man. Nothing in common between the demon and Jesus. (Joshua 22:24; Judges 11:12; 2 Samuel 16:10) and in class. Its strict meaning is “the Holy One whom God owns as such,” who has attained, i.e., the highest form of holiness. Mark briefly notes Jesus' baptism, desert temptation, and the calling of the first four disciples. "Commentary on Mark 1:24".

So Satan still considers it an infringement of his rights when God frees a "sinner" from bondage and destroys his influence over the soul. 1871-8.

(n) He alludes to the name that was written in the golden plate which the high Priest wore; Ex 28:36, Me and those like me. BibliographyEdwards, Justin.

BibliographyClarke, Adam. It is a common opinion, that the devil did not know for certain that Jesus was the true Son of God. Like Peter’s Ἔξελθε ἀπʼ ἐμοῦ (Luke 5:8), it expresses consciousness of the incompatibility of perfect purity with sin. what have we to do with thee, Jesus, Nazarene? By this the spirit meant to say that, if Jesus cast him out, he would use an improper interference. And. Vers., Let us alone]: Luke 4:34; Luke 4:41.— τὶ, what) A most miserable state; that he should desire not to have anything to do with Jesus [comp. art thou come to destroy us? it is so. Τί ἐμοὶ καὶ σοί; in 1 Kings 17:18, is followed by a similar question, εἰσῆλθες πρὸς μέ … θανατῶσαι τὸν υἱόν μου; and here the sentence is probably interrogative (A.V., R.V.). 2012. Jesus is called "the Holy One of God" because: 2. 1863-1878. 25And Jesus rebuked him, saying, Hold thy peace, and come out of him. Mark 1:9) that Jesus belonged to Nazareth. what new doctrine is this? The demon made a better confession that most of the Jews. D Edmond Hiebert - Prints the author's own translation. ναζ.]


Have you come to destroy usI know who you are—the Holy One of God!” (Read full chapter These things, indeed, may be right in their way, so that we do not set our hearts upon them; still, I repeat, it is certain that we hear nothing of them in a church. BibliographySchaff, Philip. John 6:69; Acts 2:27; Acts 4:27. https: 2 Corinthians 6:14, and the proverb τί κοινὸν λύρᾳ καὶ ὄνῳ (Lucian, De merc. BibliographyHaydock, George Leo. 127 “The view of Greek philosophy was that these were the spirits of those who lived in the Golden Age. Lk. Copyright � Broadman Press 1932,33, Renewal 1960.

24 “What do you want with us, Jesus of Nazareth? Cf. are you come to destroy us? First published online in 1996 at The Restoration Movement Pages. BibliographyNicol, W. Robertson, M.A., L.L.D. For in a place of worship no language of this world is heard; there are no schemes brought forward for temporal objects, great or small; no information how to strengthen our worldly interests, extend our influence, or establish our credit. Please enter your email address associated with your Salem All-Pass account, then click Continue. Ah! Saying, Let us alone — or rather, perhaps, “ah!” expressive of mingled astonishment and terror. - We may suppose this spirit to have felt and spoken thus: "Is this the time of which it hath been predicted, that in it the Messiah should destroy all that power which we have usurped and exercised over the bodies and souls of men?

It would be presumption to attempt to determine the employments of that eternal life which good men are to pass in God’s presence, or to deny that that state which eye hath not seen, nor ear heard, nor mind conceived, may comprise an infinite variety of pursuits and occupations.

So he still asks to be let alone, and to be suffered to lead people captive at his will.

Lucian points out that in these cases the afflicted person is silent and the demon speaks (Philops. or those Galileans in the https: DD. oida. The demon made a better confession that most of the Jews. Greek Testament Critical Exegetical Commentary.

I know thee who thou art, the Holy One of God. Clearly this demon recognized Jesus as its judge. synagogue? A common Jewish way of saying, "Do not trouble us.". After this, Jesus begins teaching in the synagogue and performs miraculous healings which spread His fame around the region. not to annihilate them, but either to turn them out of the bodies of men, which to them was a sort of a destruction of them, and was really a destroying that power, which they had for some time exercised over men; or to shut them up in the prison of hell, and inflict that full punishment on them, which is in reserve for them: I know thee who thou art, the Holy One of God: he whom God had called his Holy One, Psalm 16:10, and who is so, both in his divine nature, as the Son of God, the Holy One of Israel; and as the Son of man, being the holy thing born of the virgin, and is without the least stain of original sin, or blemish of actual transgression; and also as the mediator, whom the Father has sanctified and sent into the world, the true Messiah; and all this the devil knew from his wonderful incarnation, by the voice from heaven at his baptism, from the conquest over him in the wilderness, and by the miracles he had already wrought: in the high priest's mitre was written, , which may be rendered, "the Holy One of the Lord": the high priest was an eminent type of him.

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